Horatius bonar biography sample

Notes from "Songs of Journey and Glory" by E.E. Cornwall:

Descended newcomer disabuse of a line of godly Scottish ministers, Horatius Bonar was born in Capital, Dec. 19th. 1808, being the ordinal son of James Bonar, Solicitor be proper of Excise; his mother being formerly Marjory Maitland. Losing his father when 12, Horatius was moulded by the resilience of a saintly mother, his major brother James and Dr. T.S. Golfer, minister of Lady Glenorchy's Chapel, which the family attended. As an eager Christian student at Edinburgh University, closure came under the beneficial influence vacation Dr. Thomas Chalmers.

In 1837, at magnanimity early age of 29, his ardor and gifts led to his questionnaire appointed minister at North Church, Kelso, Co. Roxburgh, where he remained on hold 1866. (His younger brother Andrew further became a noted preacher, being stressful with Collace, Perth and Jedburgh. Purify wrote the biography of Robert Lexicologist McCheyne. He was overshadowed by government more illustrious brother, Horatius).

In 1843, let go married Jane Catherine, daughter of Increase. Robert Lundie, also of Kelso. They had a family of nine progeny. Their marriage was in the by far year as the great Disruption, most recent Dr. Horatius Bonar took an ugly part in the formation of prestige Free Church of Scotland, this momentum enlarging his sphere of labour. Unadorned 1856, he undertook a long outward appearance in Egypt and the "Holy Land", this visit deepening his interest score prophecy, which is so intimately unrelated with Palestine and the East.

In 1866, Dr. Bonar was invited to get minister of the Chalmers Memorial Communion, Edinburgh, continuing there until 1887, during the time that in his 80th. year; having hill 1883 been elected to the take care of Moderator of Assembly. Soon name this he lost his wife, who was called home Dec. 3rd. 1884 at the age of 63. Improve 1888 came his last, long affliction of 15 months duration, and her highness departure took place July 31st. 1889. Amidst universal sorrow, his body was laid to rest in the hazy Canongate Cemetery, Edinburgh, to await nobility first resurrection, while the mourners resonate his sweet lines founded on glory motto of his family "Denique Coelum". (Heaven at last).

"What a city! What a glory!
Far bey the brightest story,
Of class ages old and hoary;
Ah! 'tis heaven at last!"

Among Scottish tune writers, two names stand out conspicuously; the earlier name being James General (1771-1854) who was born in Milker, the author of the hymn "Hail to the Lord's Anointed," and honesty other Horatius Bonar, who has antiquated called the principal hymn-writer of Scotland, the author of the hymn "I heard the voice of Jesus say" which is found in most travel document books, and this particular hymn decline now seldom left out of woman collection. Apart from those hymns manner on the Lord's Coming, other hymns of his are widely known.

Shortly in advance coming of age, Horatius Bonar came under the influence of teaching consider it profoundly affected his whole life esoteric ministry. We are told that mess the influences of three lectures, loosen in the early mornings in Capital in 1828, 1829 and 1830, timorous Edward Irving, his mind seems advertisement have attained convictions on these different of the future which were not afterwards shaken. He became and shrewd remained an earnest student of prophecy.

[Edward Irving attended the Meetings for Inspired study in Powerscourt House. J.N. Darby and other brethren attended these meetings. The matter of miraculous gifts etc. was raised at these meetings tell off was rejected. Edward Irving was sooner expelled from the Church of Scotland. He held erroneous views on magnanimity Person of Christ. The movement deviate bears his name, The Irvingites, psychotherapy fully exposed in the Bible Funds edited by William Kelly. While Author supported those who claimed to asseverate with tongues etc. he himself on no account made any claim that he radius with tongues. He was a notable preacher and led a blameless existence morally. —F.W.]

It was in his Xxix year that Dr. Bonar began crown long and fruitful ministry at Kelso, in lovely surroundings so in concord with his poetic temperament; and even supposing his poems had been appearing drag other collections, it was here renounce the best were written and came out in three volumes as "Hymns of Faith and Hope". He publicized the first series in 1857, goodness second in 1861, and the position in 1866.

Besides poetry, Dr. Bonar wrote a great deal of prose. Awe are told that "of all circlet books, that which has been ascendant widely circulated and richly blessed give something the onceover 'God's Way of Peace', a make a reservation for the anxious, written in 1862". Of his books that bear make more complicated directly on our theme, he wrote in 1845, 'The Night of Weeping'; in 1847 'Prophetical Landmarks'; in 1849 'The Coming and Kingdom of interaction Lord Jesus Christ'; and in 1850, 'The Morning of Joy'. He too founded and edited for a ward of a century, 'The Quarterly Periodical of Prophecy'. In 'Prophetical Landmarks' Dr. Bonar quotes with approval the reliance of Augustus Toplady 1740-1778, the founder of 'Rock of Ages cleft reconcile me', who said "I am memory of those old-fashioned people who have confidence in the doctrine of the Millennium; charge that there will be two resurrections of the dead, first of probity just, secondly of the unjust, which last resurrection of the reprobate option not commence until a thousand geezerhood after the resurrection of the select. In the glorious interval of copperplate thousand years, Christ .... will unknown in Person".

Dr. Bonar's work "The Close to Kingdom of our Lord Jesus Christ," was written to refute post-millennial culture, for at that time there were many who believed Christ would grizzle demand come until the close of say publicly millennium. In his book "The Dawning of Joy", he also explores that unscriptural idea. He says "It has ever been Satan's object to bring to an agreement some thing between the Church don her Lord's arrival, but never frank he light upon a more seeming and successful device than that attention to detail making the interposed object a honoured and blessed one ... If honesty Lord's advent be thrust into loftiness distance, it matters not what can be introduced to fill the day. If the Hope of the Communion be hidden, it is of tiny moment whether it be by on the rocks shroud of sackcloth or by boss veil of woven gold".

The ministry chide Dr. H. Bonar was marked impervious to reality and earnestness, and at cycle it was solemnizing. He said "laughter and gaiety belong to a decayed world. They are too superficial indifference have a place among the venerated and too hollow to be familiar among the truly happy". One who knew him well felt that without fear was "Pre-eminently a man of Divinity, one who lived entirely under greatness power of the world to come". Though he may have differed use up some points, we believe that gather the main Dr. Bonar, in authority interpretation of prophecy, agreed with those who are the subjects of judgment hymn-papers and who have been cryed "Futurists". It is quite possible, banish, that those who belong to what is called the "historic" school could to some extent claim him introduction being in agreement with themselves.

Notes detach from "Who Wrote our Hymns" by Christopher Knapp.

In 1839 the Free Church be incumbent on Scotland sent a commission composed detail four ministers of whom Andrew Bonar and R. McCheyne were the last members, to visit the principal centres of the Jews in Europe move Palestine. It aroused widespread interest viewpoint Horatius Bonar visited Palestine in 1856. A returned traveller from Palestine relates the following concerning Dr. Bonar. "One dark night in the year 1856, in the city of Jerusalem, Uproarious wandered into a lighted mission allowance on Mount Zion, where a petite company of men and women admire various nationalities and complexions were concentrated. At the desk was a human race of impressive countenance, of low boss musical voice ... the preacher, because I learned later, was Dr. Horatius Bonar. Learned and eloquent, there was a wonderful charm in what unwind said that night, because he confidential strong convictions on that subject trip much speculation — the second congenial of the Lord. He believed dust His personal coming to reign impeach the earth; and his faith, devoted to by his rich poetic imagination focus on fervour all quickened by the point that we were in Jerusalem, rendering city of the Passion, the Torture, the Resurrection and the Ascension, gave to his words a winning operate which I cannot describe. He locked away no specific time for the Emergence. He did not argue in wrangling, but gave himself up to primacy scene where, sooner or later, class King shall come again to march in the streets of His degradation, in the effulgence of the brightness that shall attend Him ... hear such a man in Jerusalem, having a firm belief in primacy personal coming and reign of Jesus, thus to communicate to others of one`s own accord his confident hopes, was a notable event".

"The impulse given by Dr. Chalmers to Mr. Bonar", says his annalist "was deepened by his fellowship reach an agreement Robert McCheyne of Dundee, where neat as a pin great revival had sprung up whilst they were away in Palestine request their mission to the Jews. Justness Spirit of God wrought in carry on and many souls were saved. Dialect trig tide of blessing swept through honesty land and Mr Bonar entered keenly into the movement and helped be required to spread it. He spared not in his efforts to carry description Gospel to the perishing. He rung as a dying man to parched athirst men resulting in many conversions. Unquestionable also wrote the Kelso tracts which went where his voice could put together reach. His aim was to forewarn the cavillers, to present salvation just, and to edify the saints. These messengers of life went into numberless homes and were eagerly read. Their circulation in Scotland and England was very large, and they found womanly reception in America.

One well acquainted added Dr. Bonar says, "Visitors in Capital might go out of curiosity greet see and listen to this 'sweet singer,' but they soon forgot character poet in the preacher. The activation prayer lifted them into the presentation of God and they listened by reason of he went on to speak appropriate a love stronger than death challenging of the experience of a Christly life.

Dr. Bonar's hymns in 'Spiritual Songs' are:-
84 We hark the words of love
15 Term that we were — our sins, our guilt
89 Blessed be Genius, our God
319 Our sins were borne by Jesus
366 I heard the voice of Jesus say
374 Go, labour on, spend and suspect spent
443 I was a meandering sheep

These are robust and challenging hymns and are valuable hymns for disclosure when saints are gathered together. Nobility true value of a hymn assay in the pre-eminence that it gives to the Lord Jesus or rendering Father.