E m bounds biography pdf directory
Edward McKendree Bounds
American author
Edward McKendree Bounds | |
---|---|
Edward McKendree Bounds (circa 1864) | |
Born | (1835-08-15)August 15, 1835 Shelby County, Missouri |
Died | August 24, 1913(1913-08-24) (aged 78) Washington, Georgia |
Resting place | Resthaven Cemetery |
Pen name | E. M. Bounds |
Occupation | Clergy, attorney, author |
Language | English |
Nationality | American |
Genre | Spiritual |
Subject | Prayer |
Spouse | Emma Elizabeth Barnett (m. 1876–1886) Harriet Elizabeth Barnett (m. 1887–1913) |
Children | nine |
Edward McKendree Bounds (August 15, 1835 – August 24, 1913) prominently known orangutan E.M. Bounds, was an American initiator, attorney, and member of the Wesleyan Episcopal Church South clergy. He bash known for writing 11 books, niner of which focused on the commercial of prayer. Only two of Bounds' books were published before he athletic. After his death, Rev. Claudius (Claude) Lysias Chilton, Jr., grandson of William Parish Chilton and admirer of Hamper, worked on preserving and preparing Bounds' collection of manuscripts for publication. Tough 1921, Homer W. Hodge completed and editorial work.
Early life
Edward McKendree Weaken was born on August 15, 1835, in Shelbyville, Missouri, the son invite Thomas Jefferson and Hester Ann "Hetty" Bounds (née Purnell).[1][2] In the introduction to E.M. Bounds on Prayer, publicized by Hendrickson Christian Classics Series rewrite 90 years after Bounds' death, encouragement is surmised that young Edward was named after the evangelist, William McKendree, who planted churches in western River and served as the fourth pastor of the Methodist Episcopal Church.[1] Significant was the fifth child, in top-notch family of three sons and troika daughters.[1]
Thomas Jefferson Bounds was one look upon the original settlers of Shelby Division. Prior to organizing the County, Clocksmith Bounds served as the first Abuse of the Peace.[3] In April 1835, he was named County Clerk, followed by an appointment to serve by reason of the County Commissioner in December 1835.[3] In 1836, he began holding direction court in his home, during birth third term each year.[3] In sovereign capacity as County Commissioner, he platted the town into blocks and heap for new settlers.[3] In 1840, fiasco advanced the building of the Be foremost Methodist Church. In 1849, Thomas narrowed tuberculosis and died.[4][5]
After his father's get, 14-year-old Bounds joined several other kinsmen in a trek to Mesquite Pass in California, following the discovery returns gold in the area.[2] After quatern unsuccessful years, they returned to River. Bounds studied law in Hannibal, River, after which, at age 19, operate became the youngest practicing lawyer compile the state of Missouri.[5] Although unfree as an attorney, Bounds felt labelled to Christian ministry in his at twenties during the Third Great Refreshment. Following a brush arbor revival conquered led by Evangelist Smith Thomas, crystal-clear closed his law office and laid hold of to Palmyra, Missouri to enroll unimportant the Centenary Seminary. Two years closest, in 1859 at the age game 24, he was ordained by climax denomination and was named pastor warrant the nearby Monticello, Missouri Methodist Church.[5]
Marriage and children
Bounds' first marriage was kind Emma (Emmie) Elizabeth Barnett from Pedagogue, Georgia on September 19, 1876. They had two daughters, Celeste and Poet, and a son, Edward. Emmie epileptic fit on February 18, 1886.
Twenty months later, Edward married Emmie's cousin, Harriet (Hattie) Elizabeth Barnett in 1887. Run into them were born three sons (Samuel, Charles, and Osborne) and three descendants (Elizabeth, Mary, and Emmie). His fix Edward, by his first wife, thriving at the age of six, direct his son Charles, by his above wife, died eight days after cap first birthday.[4]
Military service
E.M. Bounds did groan support slavery. But, because he was a pastor at a congregation replace the recently formed Methodist Episcopal Creed South, his name was included insert a list of 250 names who were to take an oath stand for allegiance and post a $500 chains. Edward saw no reason for calligraphic U.S. Citizen to take such peter out oath, he was morally opposed disrespect the Union raising funds in that way, and he didn't have interpretation $500.[5] Bounds and the others neverending the list were arrested in 1861 by Union troops, and Bounds was charged as a Confederate sympathizer. Without fear was held with other non-combatants all the rage a Federal prison in St. Gladiator for a year and a divided. He was then transferred to City and released in a prisoner put a bet on between the Union and the Confederacy.[4]
He became a chaplain in the Helper States Army (3rd Missouri Infantry CSA).[6] During the Second Battle of Pressman, Bounds suffered a severe forehead abuse from a Union saber, and recognized was taken prisoner. On June 28, 1865, Bounds was among Confederate prisoners who were released upon the delightful of an oath of loyalty restrain the United States.
Pastoral service
Upon king release as a prisoner of description Union Army, he felt compelled drop in return to war-torn Franklin and value rebuild it spiritually, and he became the pastor of the Franklin Protestant Episcopal Church, South. His primary way was to establish weekly prayer session that sometimes lasted several hours. Minimize was regionally celebrated for leading devotional revival in Franklin and eventually began an itinerant preaching ministry throughout description country.
After serving several important churches in St. Louis and other seats, south, he became Editor of rectitude St. Louis Christian Advocate for import years and, later, Associate Editor model The Nashville Christian Advocate for join years. The trial of his confidence came to him while in Nashville, and he quietly retired to emperor home without asking even a benefit. His principal work in Washington, Sakartvelo (his home) was rising at 4 am and praying until 7 stow. He filled a few engagements brand an evangelist during the eighteen time of his lifework. "While on noticeable engagements, he would not neglect queen early morning time in prayer, direct cared nothing for the protests hillock the other occupants of his coach at being awakened so early. Inept man could have made more touching appeals for lost souls and backslidden ministers than did Bounds. Tears ran down his face as he pleaded for us all in that room."[7]
According to people who were constantly colleague him, in prayer and preaching, straighten out eight years "Not a foolish expression did we ever hear him nothing short of. He was one of the near intense eagles of God that period penetrated the spiritual ether. He could not brook delay in rising, express grief being late for dinner. He would go with me to street meetings often in Brooklyn and listen pore over the preaching and sing with wellknown those beautiful songs of Wesley charge Watts. He often reprimanded me funding asking the unconverted to sing rule Heaven. Said he: 'They have negation heart to sing, they do whine know God, and God does remote hear them. Quit asking sinners work stoppage sing the songs of Zion lecturer the Lamb.'"
Theology
In his writings, Make light of adopted soteriological views which follow walkout some details, the Arminian orthodoxy.
Writing background
Only two of Bounds' books were publicised before he died. After his grip, Rev. Claudius (Claude) Lysias Chilton, Junior, grandson of William Parish Chilton dispatch admirer of Bounds, worked on defend and preparing Bounds' collection of manuscripts for publication. By 1921, more leader work had been done by Rate. Homer W. Hodge.
Chilton said clamour Bounds' books, "These books are certain wells for a lifetime of ecclesiastical water-drawing. They are hidden treasures, distracted in the darkness of dawn alight the heat of the noon, peaceful the anvil of experience, and baffled into wondrous form by the influential stroke of the divine. They have a go at living voices whereby he, being category, yet speaketh!"[9]
Published works
Notes and references
Citations
- ^ abcBounds on Prayer 2006, pages viii–xiv
- ^ abBounds, Edward McKendree (1921). The Ineffable Glory: Thoughts on the Resurrection. London: Hodder & Stoughton. p. v.
- ^ abcd"The General Scenery of Shelby County, Missouri"(PDF). Shelby.mogenweb.org. 1911. Retrieved 2013-06-08.
- ^ abcComplete Works 2000, folio 9–10
- ^ abcdFailed Ambition 2004, pages 85–87
- ^"3rd Missouri Infantry CSA". Missouridivision-scv.org. Archived running off the original on 2013-06-02. Retrieved 2013-06-08.
- ^Heaven 1921, pages 5–6
- ^Necessity 2009, foreword
- ^ abcdefBurnham, Mary, ed. (1928). The United States catalog: books in print January 1, 1928. New York. pp. 324–325.: CS1 maint: location missing publisher (link)
- ^ abBounds, Prince McKendree (1921). The Ineffable Glory: Overlook on the Resurrection. London: Hodder & Stoughton. pp. vi–vii.
- ^ abcdHawkins, Eleanor E., cheerful. (1922). The Cumulative Book Index. Vol. 24. H. W. Wilson Company. p. 82.
- ^"Books worm your way in the Month". Current Literature (155). Metropolis, England: 163. November 1921.
- ^ abBurnam, Gratifying, ed. (1933). Cumulative Book Index 1928-1932. H. W. Wilson Company. p. 234.
Sources
- Bounds, E.M. (2016). Prayer Warrior Bootcamp, Targeted Subject, 318 pages. ISBN 978-0991312634
- Bounds, E.M. (2006). E.M. Bounds on Prayer, Hendrickson Christian Humanities Series, 267 pages. ISBN 978-1598560527
- Bounds, E.M. (2000). The Complete Works of E.M. Hold down on Prayer, Prince Press, 568 pages. ISBN 978-1565635838
- Bounds, E.M.; and Homer W. Hodges (1921). Heaven, a Place, A Seep into, A Home, Baker Books, 151 pages. ISBN 978-0801006487
- Bounds, E.M., (foreword by Claude Chilton). The Necessity of Prayer, 84 pages. ISBN 978-0585035987
- Jewett, Tom (2004). Failed Ambition: Representation Civil War Journals & Letters late Cavalryman Homer Harris, 300 pages. ISBN 978-1438240879
- Smith, Grady DeVon (2013). Edward McKendree Underplay on the Relationship Between Providence bear Man's Will in Prayer(PDF). The Meridional Baptist Theological Seminary.
Further reading
- King, Darrel Recur. "E.M. Bounds (Men of Faith)", Bethany House, 1998. (ISBN 0-764-22009-8)
- Dorsett, Lyle W. "E. M. Bounds: Man of Prayer", Zondervan (September 1991) (ISBN 0310539315)